The second city of Iran, Isfahan stands on a fertile plain, watered by the Zayandeh Rud. An Achaemenid palace, known to Strabo as Gabai, may have existed here. By the early 3rd century, Isfahan was a Parthian provincial capital and we presume that it was occupied throughout the Sassan-ian period; indeed, the city’s oldest bridge, the Pol-i Shahristan, is thought to rest on Sassanian piers. Isfahan fell to the Muslims in the 640s. The 9th-century writer Ibn Rosteh reported that in his day it was a round city, like Firuzabad and Baghdad, 3100 metres in diameter. Two early Islamic monuments survive: part of the congregational mosque, which is encased in the existing Friday Mosque and was found during restoration in 1971, and the porch of the Masjid-i Hakim. In 1051, Isfahan was occupied by the Saljuqs, under whom it flourished and for a time was their capital. The principal Saljuq monument is the Friday Mosque, which contains two 11th-century dome chambers and was rebuilt in its present form after a fire in 1121. Following the Saljuq period, Isfahan declined until the Safavid ruler, Shah Abbas I (1587-1628) made it his capital. He embarked on a tremendous programme of building and the city’s most famous monuments — including the Maidan-i Shah (begun in 1598-1606), Masjid-i Shah (begun in 1612 and finished in 1638), Mosque of Shaikh Lutfullah (160317), the Chehel Sotun pavillion and the Ali Qapu — were constructed by himself and his immediate successors, in the 17th century.
The Macmillan dictionary of archaeology, Ruth D. Whitehouse, 1983Copied